經號:   
   (SN.54.11 更新)
2.第二品
相應部54相應11經/一奢能伽羅經(入出息相應/大篇/修多羅)(莊春江譯)[SA.807]
  有一次世尊住在一奢能伽羅的一奢能伽羅叢林中。
  在那裡,世尊召喚比丘們:
  「比丘們!我想要獨坐三個月,我不應該被任何人來見,除了以一位送施食者外。」
  「是的,大德!」
  那些比丘回答世尊後,在那裡,確實沒任何人去見世尊,除了以一位送施食者外。
  那時,經過那三個月,世尊從獨坐出來,召喚比丘們:
  「比丘們!如果其他外道遊行者們這麼問:『道友們沙門喬達摩多以什麼住處在雨季安居中住呢?』比丘們!被這麼問,你們應該這麼回答那些其他外道遊行者:『道友們!世尊在雨季安居中多住於入出息念之定。』比丘們!這裡,我具念地吸氣、具念地呼氣:
  當吸氣長時,知道:『我吸氣長。』當呼氣長時,知道:『我呼氣長。』
  當吸氣短時,知道:『我吸氣短。』當呼氣短時,知道:『我呼氣短。』
  知道:『經驗一切身地,我將吸氣。』……(中略)
  知道:『隨看斷念地,我將吸氣。』知道:『隨看斷念地,我將呼氣。』
  比丘們!凡當正確說它時,應該說『聖住』,及『梵住』,及『如來住』,當正確說時,是入出息念之定,會說『聖住』,及『梵住』,及『如來住』。
  比丘們!凡那些心意未達成、住於希求著無上軛安穩有學,他們的入出息念之定已修習、已多作,轉起諸漏的滅盡。
  比丘們!而凡那些漏已滅盡的、已完成的、應該被作的已作的、負擔已卸的、自己的利益已達成的、有之結已滅盡的、以究竟智解脫的阿羅漢比丘,他們的入出息念之定已修習、已多作,就轉起當生樂的住處,以及念、正知。
  比丘們!凡當正確說它時,應該說『聖住』,及『梵住』,及『如來住』,當正確說時,是入出息念之定,會說『聖住』,及『梵住』,及『如來住』。」
2. Dutiyavaggo
SN.54.11/(1) Icchānaṅgalasuttaṃ
   987. Ekaṃ samayaṃ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Tatra kho bhagavā bhikkhū āmantesi– “icchāmahaṃ, bhikkhave, temāsaṃ paṭisallīyituṃ. Nāmhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā”ti. “Evaṃ, bhante”ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṃ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.
   Atha kho bhagavā tassa temāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi– “sace kho, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ– ‘katamenāvuso, vihārena samaṇo gotamo vassāvāsaṃ bahulaṃ vihāsī’ti, evaṃ puṭṭhā tumhe, bhikkhave, tesaṃ aññatitthiyānaṃ paribbājakānaṃ evaṃ byākareyyātha– ‘ānāpānassatisamādhinā kho, āvuso, bhagavā vassāvāsaṃ bahulaṃ vihāsī’ti. Idhāhaṃ, bhikkhave, sato assasāmi, sato passasāmi. Dīghaṃ assasanto ‘dīghaṃ assasāmī’ti pajānāmi, dīghaṃ passasanto ‘dīghaṃ passasāmī’ti pajānāmi; rassaṃ assasanto ‘rassaṃ assasāmī’ti pajānāmi, rassaṃ passasanto ‘rassaṃ passasāmī’ti pajānāmi; ‘sabbakāyappaṭisaṃvedī assasissāmī’ti pajānāmi …pe… ‘paṭinissaggānupassī assasissāmī’ti pajānāmi, ‘paṭinissaggānupassī passasissāmī’ti pajānāmi”.
   “Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya – ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipi. Ānāpānassatisamādhiṃ sammā vadamāno vadeyya– ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipi. Ye te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti tesaṃ ānāpānassatisamādhi bhāvito bahulīkato āsavānaṃ khayāya saṃvattati. Ye ca kho te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā tesaṃ ānāpānassatisamādhi bhāvito bahulīkato diṭṭhadhammasukhavihārāya ceva saṃvattati satisampajaññāya ca.
   “Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya– ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipi. Ānāpānassatisamādhiṃ sammā vadamāno vadeyya– ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipī”ti. Paṭhamaṃ.
漢巴經文比對(莊春江作):