相應部22相應96經/牛糞團經(蘊相應/蘊篇/修多羅)(莊春江譯)[SA.264, MA.61, AA.24.4]
起源於舍衛城。
在一旁坐下的那位
比丘對
世尊說這個：
「
大德！有任何色：常的、堅固的、常恆的、不
變易法的色，
將就像那樣永久地住立嗎？
大德！有任何受：常的、堅固的、常恆的、不變易法的受，將就像那樣永久地住立嗎？大德！有任何想……（中略）大德！有任何諸行：常的、堅固的、常恆的、不變易法的諸行，將就像那樣永久地住立嗎？大德！有任何識：常的、堅固的、常恆的、不變易法的識，將就像那樣永久地住立嗎？」
「比丘！沒有任何色：常的、堅固的、常恆的、不變易法的色，將就像那樣永久地住立。比丘！沒有任何受……任何想……任何諸行……任何識：常的、堅固的、常恆的、不變易法的識，將就像那樣永久地住立。」
那時，世尊以手取小牛糞團後，對那位比丘說這個：
「比丘！連只這樣的
自體的得到也沒有常的、堅固的、常恆的、不變易法的，將就像那樣永久地住立。比丘！如果只這樣自體的得到也有常的、堅固的、常恆的、不變易法的，這為了苦的完全滅盡之梵行生活不被知道。比丘！但因為連只這樣自體的得到也沒有常的、堅固的、常恆的、不變易法的，因此，這為了苦的完全滅盡之梵行生活被知道。
比丘！從前，我為剎帝利灌頂王。比丘！當那個我是剎帝利灌頂王時，有八萬四千城市，咕薩瓦帝王都為上首[DA.17, 263段]。比丘！當那個我是剎帝利灌頂王時，有八萬四千宮殿，達摩宮殿為上首。比丘！當那個我是剎帝利灌頂王時，有八萬四千
重閣，
大陣列重閣為上首。比丘！當那個我是剎帝利灌頂王時，有八萬四千床座：象牙製的、木
心材製的、金製的[、銀製的]，長羊毛覆蓋的、白羊毛布覆蓋的、繡花毛織布覆蓋的、
頂級羚鹿皮覆蓋的、有頂篷的，
兩端有紅色枕墊。比丘！當那個我是剎帝利灌頂王時，有八萬四千頭象：黃金裝飾，黃金旗幟，被金絲網覆蓋的，布薩象王為上首。比丘！當那個我是剎帝利灌頂王時，有八萬四千匹馬，黃金裝飾，黃金旗幟，被金絲網覆蓋的，雷雲馬王為上首。比丘！當那個我是剎帝利灌頂王時，有八萬四千輛車，黃金裝飾，黃金旗幟，被金絲網覆蓋的，最勝車為上首。比丘！當那個我是剎帝利灌頂王時，有八萬四千寶珠，寶珠寶石為上首。比丘！我為……（中略）有八萬四千女人，善吉祥皇后為上首。比丘！我為……（中略）有八萬四千剎帝利隨從，主兵臣寶為上首。比丘！我為……（中略）有八萬四千乳牛：[配戴]黃麻繫繩，青銅牛奶桶。比丘！我為……（中略）有八萬四千
俱胝衣服：
精緻的亞麻衣、精緻的絲綢衣、
精緻的毛衣、精緻的木綿衣。比丘！我為……（中略）有八萬四千鍋煮好的食物，早上、傍晚供養食物被帶來。
比丘！然而那些八萬四千城市中，只有那一個城市凡我那時居住：咕薩瓦帝王都。比丘！然而那些八萬四千宮殿中，只有那一個宮殿凡我那時居住：達摩宮殿。比丘！然而那些八萬四千重閣中，只有那一個重閣凡我那時居住：大陣列重閣。比丘！然而那些八萬四千床座中，只有那一個床座凡我那時受用：或象牙製的，或木心材製的，或金製的，或銀製的。比丘！然而那些八萬四千頭象中，只有那一頭象凡我那時登上：布薩象王。比丘！然而那些八萬四千匹馬中，只有那一匹馬凡我那時登上：雷雲馬王。比丘！然而那些八萬四千輛馬車中，只有那一輛馬車凡我那時登上：最勝車。比丘！然而那些八萬四千位女子中，只有那一位女子凡那時侍候我：或剎帝利女，或
偉拉米迦女。比丘！然而那些八萬四千俱胝衣服中，只有那一套衣服凡我那時裹上：或精緻的亞麻衣，或精緻的絲綢衣，或精緻的毛衣，或精緻的木綿衣。比丘！然而那些八萬四千鍋煮好的食物中，只有那一鍋煮好的食物，從那裡我吃最多一拿哩的飯與放進那裡的咖哩。
比丘！像這樣那
一切諸行已過去；已被滅；已變易。比丘！諸行是這麼無常的；比丘！諸行是這麼不堅固的；比丘！諸行是這麼不安的。比丘！到那個程度，這就足以要在一切諸行上
厭，足以
離染，足以解脫。」
SN.22.96/(4). Gomayapiṇḍasuttaṃ
96. Sāvatthinidānaṃ Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – “atthi nu kho, bhante, kiñci rūpaṃ yaṃ rūpaṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhammaṃ sassatisamaṃ tatheva ṭhassati? Atthi nu kho, bhante, kāci vedanā yā vedanā niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṃ tatheva ṭhassati? Atthi nu kho, bhante, kāci saññā yā saññā …pe… atthi nu kho, bhante, keci saṅkhārā ye saṅkhārā niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṃ tatheva ṭhassanti? Atthi nu kho, bhante, kiñci viññāṇaṃ, yaṃ viññāṇaṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhammaṃ sassatisamaṃ tatheva ṭhassatī”ti? “Natthi kho, bhikkhu, kiñci rūpaṃ, yaṃ rūpaṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhammaṃ sassatisamaṃ tatheva ṭhassati. Natthi kho, bhikkhu, kāci vedanā… kāci saññā… keci saṅkhārā… kiñci viññāṇaṃ yaṃ viññāṇaṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhammaṃ sassatisamaṃ tatheva ṭhassatī”ti.
Atha kho bhagavā parittaṃ gomayapiṇḍaṃ pāṇinā gahetvā taṃ bhikkhuṃ etadavoca– “ettakopi kho, bhikkhu, attabhāvapaṭilābho natthi nicco dhuvo sassato avipariṇāmadhammo sassatisamaṃ tatheva ṭhassati. Ettako cepi, bhikkhu, attabhāvapaṭilābho abhavissa nicco dhuvo sassato avipariṇāmadhammo, nayidaṃ brahmacariyavāso paññāyetha sammā dukkhakkhayāya. Yasmā ca kho, bhikkhu, ettakopi attabhāvapaṭilābho natthi nicco dhuvo sassato avipariṇāmadhammo, tasmā brahmacariyavāso paññāyati sammā dukkhakkhayāya.
“Bhūtapubbāhaṃ, bhikkhu, rājā ahosiṃ khattiyo muddhāvasitto. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītinagarasahassāni ahesuṃ kusāvatī rājadhānippamukhāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītipāsādasahassāni ahesuṃ dhammapāsādappamukhāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītikūṭāgārasahassāni ahesuṃ mahābyūhakūṭāgāra-ppamukhāni . Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītipallaṅkasahassāni ahesuṃ dantamayāni sāramayāni sovaṇṇamayāni goṇakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sa-uttaracchadāni ubhatolohitakūpadhānāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītināgasahassāni ahesuṃ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsīti-assasahassāni ahesuṃ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni valāhaka-assarājappamukhāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītirathasahassāni ahesuṃ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni vejayantarathappamukhāni. Tassa mayhaṃ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītimaṇisahassāni ahesuṃ maṇiratanappamukhāni. Tassa mayhaṃ, bhikkhu …pe… caturāsīti-itthisahassāni ahesuṃ subhaddādevippamukhāni. Tassa mayhaṃ, bhikkhu …pe… caturāsītikhattiyasahassāni ahesuṃ anuyantāni pariṇāyakaratanappamukhāni. Tassa mayhaṃ, bhikkhu …pe… caturāsītidhenusahassāni ahesuṃ dukūlasandanāni kaṃsūpadhāraṇāni. Tassa mayhaṃ, bhikkhu …pe… caturāsītivatthakoṭisahassāni ahesuṃ khomasukhumāni koseyyasukhumāni kambalasukhumāni kappāsikasukhumāni. Tassa mayhaṃ, bhikkhu …pe… caturāsītithālipākasahassāni ahesuṃ; sāyaṃ pātaṃ bhattābhihāro abhihariyittha.
“Tesaṃ kho pana, bhikkhu, caturāsītiyā nagarasahassānaṃ ekaññeva taṃ nagaraṃ hoti yamahaṃ tena samayena ajjhāvasāmi– kusāvatī rājadhānī. Tesaṃ kho pana, bhikkhu, caturāsītiyā pāsādasahassānaṃ ekoyeva so pāsādo hoti yamahaṃ tena samayena ajjhāvasāmi– dhammo pāsādo. Tesaṃ kho pana, bhikkhu, caturāsītiyā kūṭāgārasahassānaṃ ekaññeva taṃ kūṭāgāraṃ hoti yamahaṃ tena samayena ajjhāvasāmi– mahābyūhaṃ kūṭāgāraṃ. Tesaṃ kho pana, bhikkhu, caturāsītiyā pallaṅkasahassānaṃ ekoyeva so pallaṅko hoti yamahaṃ tena samayena paribhuñjāmi– dantamayo vā sāramayo vā sovaṇṇamayo vā rūpiyamayo vā. Tesaṃ kho pana, bhikkhu, caturāsītiyā nāgasahassānaṃ ekoyeva so nāgo hoti yamahaṃ tena samayena abhiruhāmi – uposatho nāgarājā. Tesaṃ kho pana, bhikkhu, caturāsītiyā assasahassānaṃ ekoyeva so asso hoti yamahaṃ tena samayena abhiruhāmi– valāhako assarājā. Tesaṃ kho pana, bhikkhu, caturāsītiyā rathasahassānaṃ ekoyeva so ratho hoti yamahaṃ tena samayena abhiruhāmi– vejayanto ratho. Tesaṃ kho pana, bhikkhu, caturāsītiyā itthisahassānaṃ ekāyeva sā itthī hoti yā maṃ tena samayena paccupaṭṭhāti– khattiyānī vā velāmikā vā. Tesaṃ kho pana, bhikkhu, caturāsītiyā vatthakoṭisahassānaṃ ekaññeva taṃ vatthayugaṃ hoti yamahaṃ tena samayena paridahāmi– khomasukhumaṃ vā koseyyasukhumaṃ vā kambalasukhumaṃ vā kappāsikasukhumaṃ vā. Tesaṃ kho pana, bhikkhu, caturāsītiyā thālipākasahassānaṃ ekoyeva so thālipāko hoti yato nāḷikodanaparamaṃ bhuñjāmi tadupiyañca sūpeyyaṃ. Iti kho, bhikkhu, sabbe te saṅkhārā atītā niruddhā vipariṇatā. Evaṃ aniccā kho, bhikkhu, saṅkhārā. Evaṃ addhuvā kho, bhikkhu, saṅkhārā. Evaṃ anassāsikā kho, bhikkhu, saṅkhārā. Yāvañcidaṃ bhikkhu, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitun”ti. Catutthaṃ.