經號:   
   (AN.10.72 更新)
增支部10集72經/刺經(莊春江譯)[MA.84]
  有一次世尊住在毘舍離大林重閣講堂,與眾多有名的上座弟子在一起:尊者遮羅、尊者優玻遮羅、尊者大古古刀、尊者葛林玻、尊者尼葛刀、尊者葛低沙喝,以及其他各個有名的上座弟子在一起。
  當時,眾多有名的離車族人為了見世尊,以一輛輛吉祥車,高聲、大聲地進入大林。那時,那些尊者們想這個:「這些眾多有名的離車族人為了見世尊,以一輛輛吉祥車,高聲、大聲地進入大林。然而,諸禪是聲音為刺的被世尊說,讓我們去牛角沙羅森林,在那裡,住於少聲的、少雜亂的、安樂的。」那時,那些尊者去牛角沙羅森林,在那裡,那些尊者住於少聲的、少雜亂的、安樂的。
  那時,世尊召喚比丘們:「比丘們!遮羅在哪裡?優玻遮羅在哪裡?大古古刀在哪裡?葛林玻在哪裡?尼葛刀在哪裡?葛低沙喝在哪裡呢?比丘們!那些上座弟子已去哪裡呢?」
  「大德!這裡,那些尊者想這個:『這些眾多有名的離車族人為了見世尊,以一輛輛吉祥車,高聲、大聲地進入大林。然而,諸禪是聲音為刺的被世尊說,讓我們去牛角沙羅森林,在那裡,住於少聲的、少雜亂的、安樂的。」那時,那些尊者去牛角沙羅森林,在那裡,那些尊者住於少聲的、少雜亂的、安樂的。』大德!那時,那些尊者去牛角沙羅森林,在那裡,那些尊者住於少聲的、少雜亂的、安樂的。」
  「比丘們!!好!如那些正確解說的大弟子會解說,比丘們!確實,諸禪是聲音為刺的被我說。比丘們!有這十種刺,哪十種?對樂於遠離者,樂於聚會是刺。對致力不淨相實踐者,致力淨相是刺。對在諸根上守護門者,看表演是刺。對梵行者,與婦女交往是刺。對初禪,聲音是刺。對第二禪,尋伺是刺。對第三禪,喜是刺。對第四禪,入息出息是刺。對想受滅等至,想與受是刺。貪是刺,瞋是刺,癡是刺。
  比丘們!你們要住於無諸刺的,比丘們!你們要住於離諸刺的,比丘們!你們要住於無諸刺的、離諸刺的。比丘們!阿羅漢們是無諸刺的,比丘們!阿羅漢們是離諸刺的,比丘們!阿羅漢們是無諸刺、離諸刺的。」
AN.10.72/ 2. Kaṇṭakasuttaṃ
   72. Ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ sambahulehi abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ– āyasmatā ca cālena, āyasmatā ca upacālena, āyasmatā ca kukkuṭena, āyasmatā ca kaḷimbhena, āyasmatā ca nikaṭena, āyasmatā ca kaṭissahena; aññehi ca abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ.
   Tena kho pana samayena sambahulā abhiññātā abhiññātā licchavī bhadrehi bhadrehi yānehi parapurāya uccāsaddā mahāsaddā mahāvanaṃ ajjhogāhanti bhagavantaṃ dassanāya. Atha kho tesaṃ āyasmantānaṃ etadahosi– “ime kho sambahulā abhiññātā abhiññātā licchavī bhadrehi bhadrehi yānehi parapurāya uccāsaddā mahāsaddā mahāvanaṃ ajjhogāhanti bhagavantaṃ dassanāya. ‘Saddakaṇṭakā kho pana jhānā’ vuttā bhagavatā. Yaṃnūna mayaṃ yena gosiṅgasālavanadāyo tenupasaṅkameyyāma Tattha mayaṃ appasaddā appākiṇṇā phāsuṃ vihareyyāmā”ti. Atha kho te āyasmanto yena gosiṅgasālavanadāyo tenupasaṅkamiṃsu; tattha te āyasmanto appasaddā appākiṇṇā phāsuṃ viharanti.
   Atha kho bhagavā bhikkhū āmantesi– “kahaṃ nu kho, bhikkhave, cālo, kahaṃ upacālo, kahaṃ kukkuṭo, kahaṃ kaḷimbho, kahaṃ nikaṭo, kahaṃ kaṭissaho; kahaṃ nu kho te, bhikkhave, therā sāvakā gatā”ti?
   “Idha, bhante, tesaṃ āyasmantānaṃ etadahosi– ‘ime kho sambahulā abhiññātā abhiññātā licchavī bhadrehi bhadrehi yānehi parapurāya uccāsaddā mahāsaddā mahāvanaṃ ajjhogāhanti bhagavantaṃ dassanāya ‘saddakaṇṭakā kho pana jhānāvuttā bhagavatā yaṃnūna mayaṃ yena gosiṅgasālavanadāyo tenupasaṅkameyyāma tattha mayaṃ appasaddā appākiṇṇā phāsuṃ vihareyyāmā’ti. Atha kho te, bhante, āyasmanto yena gosiṅgasālavanadāyo tenupasaṅkamiṃsu. Tattha te āyasmanto appasaddā appākiṇṇā phāsuṃ viharantī”ti
   “Sādhu sādhu, bhikkhave, yathā te mahāsāvakā sammā byākaramānā byākareyyuṃ, ‘saddakaṇṭakā hi, bhikkhave, jhānā’ vuttā mayā.
   “Dasayime, bhikkhave, kaṇṭakā. Katame dasa? Pavivekārāmassa saṅgaṇikārāmatā kaṇṭako, asubhanimittānuyogaṃ anuyuttassa subhanimittānuyogo kaṇṭako, indriyesu guttadvārassa visūkadassanaṃ kaṇṭako, brahmacariyassa mātugāmūpacāro kaṇṭako, paṭhamassa jhānassa saddo kaṇṭako, dutiyassa jhānassa vitakkavicārā kaṇṭakā, tatiyassa jhānassa pīti kaṇṭako, catutthassa jhānassa assāsapassāso kaṇṭako, saññāvedayitanirodhasamāpattiyā saññā ca vedanā ca kaṇṭako rāgo kaṇṭako doso kaṇṭako moho kaṇṭako.
   “Akaṇṭakā bhikkhave, viharatha. Nikkaṇṭakā, bhikkhave, viharatha. Akaṇṭakanikkaṇṭakā, bhikkhave, viharatha. Akaṇṭakā, bhikkhave, arahanto; nikkaṇṭakā, bhikkhave, arahanto; akaṇṭakanikkaṇṭakā, bhikkhave, arahanto”ti. Dutiyaṃ.
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