7.大品
增支部7集65經/慚愧經(莊春江譯)
「
比丘們！當沒有
慚與
愧時，對慚與愧壞失者來說，根的
自制失去近因；當沒有根的自制時，對根的自制壞失者來說，戒失去近因；當沒有戒時，對戒壞失者來說，正定失去近因；當沒有正定時，對正定壞失者來說，如實
智見失去近因；當沒有如實智見時，對如實智見壞失者來說，
厭與
離貪失去近因；當沒有厭與離貪時，對厭與離貪壞失者來說，
解脫智見失去近因。
比丘們！猶如有樹木枝葉壞失，其
外皮既不來到圓滿，內皮也……膚材也……心材也不來到圓滿。同樣的，比丘們！當沒有慚與愧時，對慚與愧壞失者來說，根的自制失去近因；當沒有根的自制時，對根的自制壞失者來說，戒失去近因；當沒有戒時，對戒壞失者來說，正定失去近因；當沒有正定時，對正定壞失者來說，如實智見失去近因；當沒有如實智見時，對如實智見壞失者來說，厭與離貪失去近因；當沒有厭與離貪時，對厭與離貪壞失者來說，解脫智見失去近因。
比丘們！當有慚與愧時，對慚與愧具足者來說，根的自制具足近因；當有根的自制時，對根的自制具足者來說，戒具足近因；當有戒時，對戒具足者來說，正定具足近因；當有正定時，對正定具足者來說，如實智見具足近因；當有如實智見時，對如實智見具足者來說，厭與離貪具足近因；當有厭與離貪時，對厭與離貪具足者來說，解脫智見具足近因。
比丘們！猶如有樹木枝葉具足，其外皮既來到圓滿，內皮也……膚材也……心材也來到圓滿。同樣的，比丘們！當有慚與愧時，對慚與愧具足者來說，根的自制具足近因……（中略）解脫智見具足近因。」
7. Mahāvaggo
AN.7.65/ 1. Hirī-ottappasuttaṃ
65. “Hirottappe bhikkhave, asati hirottappavipannassa hatūpaniso hoti indriyasaṃvaro; indriyasaṃvare asati indriyasaṃvaravipannassa hatūpanisaṃ hoti sīlaṃ; sīle asati sīlavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ gacchati, tacopi pheggupi sāropi na pāripūriṃ gacchati. Evamevaṃ kho, bhikkhave, hirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṃvaro; indriyasaṃvare asati indriyasaṃvaravipannassa hatūpanisaṃ hoti sīlaṃ; sīle asati sīlavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ.
“Hirottappe, bhikkhave, sati hirottappasampannassa upanisasampanno hoti indriyasaṃvaro; indriyasaṃvare sati indriyasaṃvarasampannassa upanisasampannaṃ hoti sīlaṃ; sīle sati sīlasampannassa upanisasampanno hoti sammāsamādhi; sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṃ gacchati, tacopi pheggupi sāropi pāripūriṃ gacchati Evamevaṃ kho, bhikkhave, hirottappe sati hirottappasampannassa upanisasampanno hoti …pe… vimuttiñāṇadassanan”ti. Paṭhamaṃ.