增支部5集168經/戒經(莊春江譯)
在那裡，
尊者舍利弗召喚
比丘們：「
學友們！對破戒者、戒壞失者，正定是
近因被破壞的；在沒有正定時，對正定壞失者，如實
智見是近因被破壞的；在沒有如實智見時，對如實智見壞失者，
厭、
離貪是近因被破壞的；在沒有厭、離貪時，對厭、離貪壞失者，
解脫智見是近因被破壞的。學友們！猶如枝葉壞失的樹木，它的
外皮既不來到完整，內皮也……（中略）膚材也……心材也不來到完整。同樣的，學友們！對破戒者、戒壞失者，正定是近因被破壞的；在沒有正定時，對正定壞失者，如實智見是近因被破壞的；在沒有如實智見時，對如實智見壞失者，厭、離貪是近因被破壞的；在沒有厭、離貪時，對厭、離貪壞失者，解脫智見是近因被破壞的。
學友們！對持戒者、戒具足者，正定是近因具足的；在有正定時，對正定具足者，如實智見是近因具足的；在有如實智見時，對如實智見具足者，厭、離貪是近因具足的；在有厭、離貪時，對厭、離貪具足者，解脫智見是近因具足的。學友們！猶如枝葉具足的樹木，它的外皮既來到完整，內皮也……（中略）膚材也……心材也來到完整。同樣的，學友們！對持戒者、戒具足者，正定是近因具足的；在有正定時，對正定具足者，如實智見是近因具足的；在有如實智見時，對如實智見具足者，厭、離貪是近因具足的；在有厭、離貪時，對厭、離貪具足者，解脫智見是近因具足的。」[AN.5.24]
AN.5.168/ 8. Sīlasuttaṃ
168. Tatra kho āyasmā sāriputto bhikkhū āmantesi– “dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ gacchati, tacopi …pe… pheggupi… sāropi na pāripūriṃ gacchati. Evamevaṃ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ.
“Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti sammāsamādhi; sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane sati yathābhūtañāṇadassana-sampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati nibbidāvirāga-sampannassa upanisasampannaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho, sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṃ gacchati, tacopi …pe… pheggupi… sāropi pāripūriṃ gacchati. Evamevaṃ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti sammāsamādhi; sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṃ hoti vimuttiñāṇadassanan”ti. Aṭṭhamaṃ.