增支部5集80經/未來的恐怖經第四(莊春江譯)
「
比丘們！有這五種未來的恐怖，現在看不到而未來將看見，你們應該認清它們，認清後應該為了捨斷它們而努力，哪五種？
比丘們！未來世有想要好衣服的比丘們，當他們想要好衣服時，他們將捨除穿糞掃衣，捨除
林野、荒林、
邊地住處，將進入村落、城鎮、王都中後將建造住所，將因為衣服而來到許多種邪求與不適當的。比丘們！這是第一種未來的恐怖，現在看不到而未來將看見，你們應該認清它，認清後應該為了捨斷它而努力。
再者，比丘們！未來世有想要好
施食的比丘們，當他們想要好施食時，他們將捨除常乞食，捨除林野、荒林、邊地住處，將進入村落、城鎮、王都中後將建造住所，當以舌尖遍求最上的味感時，將因為施食而來到許多種邪求與不適當的。比丘們！這是第二種未來的恐怖，現在看不到而未來將看見，你們應該認清它，認清後應該為了捨斷它而努力。
再者，比丘們！未來世有想要好住所的比丘們，當他們想要好住所時，他們將捨除住樹下，捨除林野、荒林、邊地住處，將進入村落、城鎮、王都中後將建造住所，將因為住所而來到許多種邪求與不適當的。比丘們！這是第三種未來的恐怖，現在看不到而未來將看見，你們應該認清它，認清後應該為了捨斷它而努力。
再者，比丘們！未來世有住於與比丘尼、
式叉摩那、
沙彌[尼?]交際的比丘們，當與比丘尼、式叉摩那、沙彌[尼?]交際時，比丘們！這能被預期：他們將不樂於行
梵行，他們將來到犯某個污染，或將放棄學後還俗。比丘們！這是第四種未來的恐怖，現在看不到而未來將看見，你們應該認清它，認清後應該為了捨斷它而努力。
再者，比丘們！未來世有住於與
寺男、
沙彌交際的比丘們，當與寺男、沙彌交際時，比丘們！這能被預期：他們將住於許多種食物儲藏的實行，也將在土地與青綠[植被]上
作粗相。比丘們！這是第五種未來的恐怖，現在看不到而未來將看見，你們應該認清它，認清後應該為了捨斷它而努力。
比丘們！這是五種未來的恐怖，現在看不到而未來將看見，你們應該認清它們，認清後應該為了捨斷它們而努力。」
戰士品第三，其
攝頌：
「二則心解脫果，以及二則住於法者，
戰士二說，四則未來的恐怖。」
AN.5.80/ 10. Catuttha-anāgatabhayasuttaṃ
80. “Pañcimāni, bhikkhave, anāgatabhayāni etarahi asamuppannāni āyatiṃ samuppajjissanti. Tāni vo paṭibujjhitabbāni; paṭibujjhitvā ca tesaṃ pahānāya vāyamitabbaṃ.
“Katamāni pañca? Bhavissanti, bhikkhave, bhikkhū anāgatamaddhānaṃ cīvare kalyāṇakāmā. Te cīvare kalyāṇakāmā samānā riñcissanti paṃsukūlikattaṃ, riñcissanti araññavanapatthāni pantāni senāsanāni; gāmanigamarājadhānīsu osaritvā vāsaṃ kappessanti, cīvarahetu ca anekavihitaṃ anesanaṃ appatirūpaṃ āpajjissanti. Idaṃ, bhikkhave, paṭhamaṃ anāgatabhayaṃ etarahi asamuppannaṃ āyatiṃ samuppajjissati. Taṃ vo paṭibujjhitabbaṃ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṃ.
“Puna caparaṃ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṃ piṇḍapāte kalyāṇakāmā. Te piṇḍapāte kalyāṇakāmā samānā riñcissanti piṇḍapātikattaṃ riñcissanti araññavanapatthāni pantāni senāsanāni; gāmanigamarājadhānīsu osaritvā vāsaṃ kappessanti jivhaggena rasaggāni pariyesamānā, piṇḍapātahetu ca anekavihitaṃ anesanaṃ appatirūpaṃ āpajjissanti. Idaṃ, bhikkhave, dutiyaṃ anāgatabhayaṃ etarahi asamuppannaṃ āyatiṃ samuppajjissati. Taṃ vo paṭibujjhitabbaṃ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṃ.
“Puna caparaṃ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṃ senāsane kalyāṇakāmā. Te senāsane kalyāṇakāmā samānā riñcissanti rukkhamūlikattaṃ, riñcissanti araññavanapatthāni pantāni senāsanāni; gāmanigamarājadhānīsu osaritvā vāsaṃ kappessanti, senāsanahetu ca anekavihitaṃ anesanaṃ appatirūpaṃ āpajjissanti. Idaṃ, bhikkhave, tatiyaṃ anāgatabhayaṃ etarahi asamuppannaṃ āyatiṃ samuppajjissati. Taṃ vo paṭibujjhitabbaṃ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṃ.
“Puna caparaṃ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṃ bhikkhunīsikkhamānāsamaṇuddesehi saṃsaṭṭhā viharissanti. Bhikkhunīsikkhamānā-samaṇuddesehi saṃsagge kho pana, bhikkhave, sati etaṃ pāṭikaṅkhaṃ– ‘anabhiratā vā brahmacariyaṃ carissanti, aññataraṃ vā saṃkiliṭṭhaṃ āpattiṃ āpajjissanti, sikkhaṃ vā paccakkhāya hīnāyāvattissanti’. Idaṃ, bhikkhave, catutthaṃ anāgatabhayaṃ etarahi asamuppannaṃ āyatiṃ samuppajjissati. Taṃ vo paṭibujjhitabbaṃ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṃ.
“Puna caparaṃ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṃ ārāmikasamaṇuddesehi saṃsaṭṭhā viharissanti. Ārāmikasamaṇuddesehi saṃsagge kho pana, bhikkhave, sati etaṃ pāṭikaṅkhaṃ– ‘anekavihitaṃ sannidhikāraparibhogaṃ anuyuttā viharissanti, oḷārikampi nimittaṃ karissanti, pathaviyāpi haritaggepi’. Idaṃ, bhikkhave, pañcamaṃ anāgatabhayaṃ etarahi asamuppannaṃ āyatiṃ samuppajjissati. Taṃ vo paṭibujjhitabbaṃ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṃ.
“Imāni kho, bhikkhave, pañca anāgatabhayāni etarahi asamuppannāni āyatiṃ samuppajjissanti. Tāni vo paṭibujjhitabbāni; paṭibujjhitvā ca tesaṃ pahānāya vāyamitabban”ti. Dasamaṃ.
Yodhājīvavaggo tatiyo.
Tassuddānaṃ–
Dve cetovimuttiphalā, dve ca dhammavihārino;
Yodhājīvā ca dve vuttā, cattāro ca anāgatāti.