增支部4集127經/如來-不可思議經第一(莊春江譯)
「
比丘們！以
如來、
阿羅漢、
遍正覺者的出現，四個不可思議的
未曾有法出現，哪四個？比丘們！當
菩薩從兜率天死沒後，具念地、正知地進入母親子宮，那時，在包括天、魔、梵的世間；包括沙門婆羅門，包括天-人的
世代中，就超越諸天的天威後，無量偉大的光明[在世間]出現，凡即使那些
世界中間空無防護的、暗黑的、黑暗的黑夜的，於該處，這些這麼大神通力、這麼大威力日月的光明也不經歷，在那裡，就超越諸天的天威後，也有無量偉大的光明在世間出現。又，凡在那裡往生的眾生，他們也以那個光明相互
認知：『
先生！在這裡往生的其他眾生確實也存在。[MN.123, 201段]』比丘們！以如來、阿羅漢、遍正覺者的出現，這是第一個不可思議的未曾有法出現。
再者，比丘們！當菩薩具念地、正知地出母胎，那時，在包括天、魔、梵的世間；包括沙門婆羅門，包括天-人的世代中，就超越諸天的天威後，無量偉大的光明[在世間]出現，凡即使那些世界中間空無防護的、暗黑的、黑暗的黑夜的，於該處，這些這麼大神通力、這麼大威力日月的光明也不經歷，在那裡，就超越諸天的天威後，也有無量偉大的光明在世間出現。又，凡在那裡往生的眾生，他們也以那個光明相互認知：『先生！在這裡往生的其他眾生確實也存在。』比丘們！以如來、阿羅漢、遍正覺者的出現，這是第二個不可思議的未曾有法出現。
再者，比丘們！當如來
現正覺無上遍正覺時，那時，在包括天、魔、梵的世間；包括沙門婆羅門，包括天-人的世代中，就超越諸天的天威後，無量偉大的光明[在世間]出現，凡即使那些世界中間空無防護的、暗黑的、黑暗的黑夜的，於該處，這些這麼大神通力、這麼大威力日月的光明也不經歷，在那裡，就超越諸天的天威後，也有無量偉大的光明在世間出現。又，凡在那裡往生的眾生，他們也以那個光明相互認知：『先生！在這裡往生的其他眾生確實也存在。』比丘們！以如來、阿羅漢、遍正覺者的出現，這是第三個不可思議的未曾有法出現。
再者，比丘們！當無上法輪已被如來轉動時，那時，在包括天、魔、梵的世間；包括沙門婆羅門，包括天-人的世代中，就超越諸天的天威後，無量偉大的光明[在世間]出現，凡即使那些世界中間空無防護的、暗黑的、黑暗的黑夜的，於該處，這些這麼大神通力、這麼大威力日月的光明也不經歷，在那裡，就超越諸天的天威後，也有無量偉大的光明在世間出現。又，凡在那裡往生的眾生，他們也以那個光明相互認知：『先生！在這裡往生的其他眾生確實也存在。』比丘們！以如來、阿羅漢、遍正覺者的出現，這是第四個不可思議的未曾有法出現。比丘們！以如來、阿羅漢、遍正覺者的出現，這四個不可思議的未曾有法出現。」
AN.4.127/ 7. Paṭhamatathāgata-acchariyasuttaṃ
127. “Tathāgatassa bhikkhave, arahato sammāsambuddhassa pātubhāvā cattāro acchariyā abbhutā dhammā pātubhavanti. Katame cattāro? Yadā, bhikkhave, bodhisatto tusitā kāyā cavitvā sato sampajāno mātukucchiṃ okkamati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yāpi tā lokantarikā aghā asaṃvutā andhakārā andhakāratimisā yatthapimesaṃ candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃmahānubhāvānaṃ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yepi tattha sattā upapannā tepi tenobhāsena aññamaññaṃ sañjānanti– ‘aññepi kira, bho, santi sattā idhūpapannā’ti. Tathāgatassa bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṃ paṭhamo acchariyo abbhuto dhammo pātubhavati.
“Puna caparaṃ, bhikkhave, yadā bodhisatto sato sampajāno mātukucchimhā nikkhamati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yāpi tā lokantarikā aghā asaṃvutā andhakārā andhakāratimisā yatthapimesaṃ candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃmahānubhāvānaṃ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yepi tattha sattā upapannā tepi tenobhāsena aññamaññaṃ sañjānanti– ‘aññepi kira, bho, santi sattā idhūpapannā’ti. Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṃ dutiyo acchariyo abbhuto dhammo pātubhavati.
“Puna caparaṃ, bhikkhave, yadā tathāgato anuttaraṃ sammāsambodhiṃ abhisambujjhati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yāpi tā lokantarikā aghā asaṃvutā andhakārā andhakāratimisā yatthapimesaṃ candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃmahānubhāvānaṃ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yepi tattha sattā upapannā tepi tenobhāsena aññamaññaṃ sañjānanti ‘aññepi kira, bho, santi sattā idhūpapannā’ti. Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṃ tatiyo acchariyo abbhuto dhammo pātubhavati.
“Puna caparaṃ, bhikkhave, yadā tathāgato anuttaraṃ dhammacakkaṃ pavatteti, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yāpi tā lokantarikā aghā asaṃvutā andhakārā andhakāratimisā yatthapimesaṃ candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃmahānubhāvānaṃ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṃ devānubhāvaṃ. Yepi tattha sattā upapannā tepi tenobhāsena aññamaññaṃ sañjānanti– ‘aññepi kira, bho, santi sattā idhūpapannā’ti. Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṃ catuttho acchariyo abbhuto dhammo pātubhavati. Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ime cattāro acchariyā abbhutā dhammā pātubhavantī”ti. Sattamaṃ.