經號:   
   (SN.56.10 更新)
相應部56相應10經/畜生論經(諦相應/大篇/修多羅)(莊春江譯)
  「比丘們!你們不應該談論各種畜生論,即:國王論、盜賊論、大臣論、軍隊論、怖畏論、戰爭論、食物論、飲料論、衣服論、臥具論、花環論、氣味論、親里論、車乘論、村落論、城鎮論、城市論、國土論、女人論、英雄論、街道論、水井論、祖靈論、種種論、世界起源論、海洋起源論、如是有無論等,什麼原因呢?比丘們![因為]這些談論不具利益,不是梵行的基礎,不導向離貪、寂靜、證智正覺、涅槃。
  而,比丘們!當你們談論時,應該談論『這是苦』;當你們談論時,應該談論『這是苦集』;當你們談論時,應該談論『這是苦滅』;當你們談論時,應該談論『這是導向苦滅道跡』,什麼原因呢?比丘們![因為]這些談論具利益,這些是梵行的基礎,這些導向厭、離貪、滅、寂靜、證智、正覺、涅槃。
  比丘們!因此,在這裡,『這是苦』應該作努力,……(中略)『這是導向苦滅道跡』應該作努力。」
  定品第一,其攝頌
  「定、獨坐,善男子二則在後,
   沙門婆羅門、尋,思惟、諍論、談論。」
SN.56.10/(10) Tiracchānakathāsuttaṃ
   1080. “Mā bhikkhave, anekavihitaṃ tiracchānakathaṃ katheyyātha, seyyathidaṃ– rājakathaṃ corakathaṃ mahāmattakathaṃ senākathaṃ, bhayakathaṃ yuddhakathaṃ, annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ, ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ, pubbapetakathaṃ nānattakathaṃ, lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ iti vā. Taṃ kissa hetu? Nesā, bhikkhave, kathā atthasaṃhitā nādibrahmacariyakā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati.
   “Kathentā ca kho tumhe, bhikkhave, ‘idaṃ dukkhan’ti katheyyātha, ‘ayaṃ dukkhasamudayo’ti katheyyātha, ‘ayaṃ dukkhanirodho’ti katheyyātha, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti katheyyātha. Taṃ kissa hetu? Esā, bhikkhave, kathā atthasaṃhitā, esā ādibrahmacariyakā, esā nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.
   “Tasmātiha bhikkhave, ‘idaṃ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti. Dasamaṃ.
   Samādhivaggo paṭhamo.
   Tassuddānaṃ–
   Samādhi paṭisallānā, kulaputtā apare duve;
   Samaṇabrāhmaṇā vitakkaṃ, cintā viggāhikā kathāti.
漢巴經文比對(莊春江作):