經號:   
   (SN.46.3 更新)
相應部46相應3經/戒經(覺支相應/大篇/修多羅)(莊春江譯)
  「比丘們!凡那些戒具足、定具足、智具足、解脫具足、解脫智見具足的比丘,比丘們!我說:『即使只是看到那些比丘就多所助益。』比丘們!我說:『即使只是聽到那些比丘就多所助益。』比丘們!我說:『即使只是接近那些比丘就多所助益。』比丘們!我說:『即使只是侍奉那些比丘就多所助益。』比丘們!我說:『即使只是回憶那些比丘就多所助益。』比丘們!我說:『即使只是跟隨那些比丘出家就多所助益。』那是什麼原因呢?比丘們!聽聞像這樣比丘的法後,他住於二種遠離:身遠離與心遠離。當住於這樣的遠離時,他回憶、隨尋思那個法。
  比丘們!每當比丘住於這樣的遠離,回憶、隨尋思那個法時,那時,比丘的念覺支已被發動,那時,比丘修習念覺支,那時,比丘的念覺支到達圓滿的修習。當住於這樣的念時,他對那個法以慧考察、伺察、到達審慮。
  比丘們!每當比丘住於這樣的念時,對那個法以慧考察、伺察、到達審慮時,那時,比丘的擇法覺支已被發動,那時,比丘修習擇法覺支,那時,比丘的擇法覺支到達圓滿的修習。當他對那個法以慧考察、伺察、到達審慮時,活力已被激發而不退。
  比丘們!每當他對那個法以慧考察、伺察、到達審慮,比丘的活力已被激發而不退時,那時,比丘的活力覺支已被發動,那時,比丘修習活力覺支,那時,比丘的活力覺支到達圓滿的修習。當活力已被發動時,精神的喜生起。
  比丘們!每當活力已被發動比丘之精神的喜生起時,那時,比丘的喜覺支已被發動,那時,比丘修習喜覺支,那時,比丘的喜覺支到達圓滿的修習。當意喜時,身寧靜心也寧靜
  比丘們!每當意喜比丘的身寧靜、心也寧靜時,那時,比丘的寧靜覺支已被發動,那時,比丘修習寧靜覺支,那時,比丘的寧靜覺支到達圓滿的修習。當身寧靜時,有樂者的心入定。
  比丘們!每當身寧靜、有樂比丘的心入定時,比丘的覺支就已被發動,那時,比丘修習定覺支,那時,比丘的定覺支到達圓滿的修習。他成為這樣得定的心之善旁觀者
  比丘們!每當比丘成為這樣得定的心之善旁觀者時,那時,比丘的平靜覺支已被發動,那時,比丘修習平靜覺支,那時,比丘的平靜覺支到達圓滿的修習。
  比丘們!當七覺支這麼已修習、這麼已多修習時,七果、七效益應該可以被預期,哪七果、七效益呢?
  在當生之初期到達完全智
  如果在當生之初期未到達完全智,則在死時到達完全智。
  如果在當生之初期未到達完全智,如果在死時未到達完全智,則以五下分結的滅盡而為中般涅槃者。
  如果在當生之初期未到達完全智,如果在死時未到達完全智,如果以五下分結的滅盡而未為中般涅槃者,則以五下分結的滅盡而為生般涅槃者。
  如果在當生之初期未到達完全智,如果在死時未到達完全智,如果以五下分結的滅盡而未為中般涅槃者,如果以五下分結的滅盡而未為生般涅槃者,則以五下分結的滅盡而為無行般涅槃者。
  如果在當生之初期未到達完全智,如果在死時未到達完全智,如果以五下分結的滅盡而未為中般涅槃者,如果以五下分結的滅盡而未為生般涅槃者,如果以五下分結的滅盡而未為無行般涅槃者,則以五下分結的滅盡而為有行般涅槃者。
  如果在當生之初期未到達完全智,如果在死時未到達完全智,如果以五下分結的滅盡而未為中般涅槃者,如果以五下分結的滅盡而未為生般涅槃者,如果以五下分結的滅盡而未為無行般涅槃者,如果以五下分結的滅盡而未為有行般涅槃者,則以五下分結的滅盡而為上流到阿迦膩吒者。
  比丘們!當七覺支這麼已修習、這麼已多修習時,這七果、七效益應該可以被預期。」
SN.46.3/(3) Sīlasuttaṃ
   184. “Ye te, bhikkhave, bhikkhū sīlasampannā samādhisampannā ñāṇasampannā vimuttisampannā vimuttiñāṇadassanasampannā, dassanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; savanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; upasaṅkamanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; payirupāsanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; anussatimpāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; anupabbajjampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi. Taṃ kissa hetu? Tathārūpānaṃ, bhikkhave, bhikkhūnaṃ dhammaṃ sutvā dvayena vūpakāsena vūpakaṭṭho viharati– kāyavūpakāsena ca cittavūpakāsena ca. So tathā vūpakaṭṭho viharanto taṃ dhammaṃ anussarati anuvitakketi.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathā vūpakaṭṭho viharanto taṃ dhammaṃ anussarati anuvitakketi, satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. So tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati, dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; dhammavicayasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Tassa taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ, vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; vīriyasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Āraddhavīriyassa uppajjati pīti nirāmisā.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā, pītisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; pītisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; pītisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Pītimanassa kāyopi passambhati, cittampi passambhati.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno pītimanassa kāyopi passambhati cittampi passambhati, passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; passaddhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Passaddhakāyassa sukhino cittaṃ samādhiyati.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno passaddhakāyassa sukhino cittaṃ samādhiyati, samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti samādhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti, upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.
   “Evaṃ bhāvitesu kho, bhikkhave, sattasu sambojjhaṅgesu evaṃ bahulīkatesu satta phalā sattānisaṃsā pāṭikaṅkhā. Katame satta phalā sattānisaṃsā? Diṭṭheva dhamme paṭikacca aññaṃ ārādheti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, atha maraṇakāle aññaṃ ārādheti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā sasaṅkhāraparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā sasaṅkhāraparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā uddhaṃsoto hoti akaniṭṭhagāmī. Evaṃ bhāvitesu kho, bhikkhave, sattasu bojjhaṅgesu evaṃ bahulīkatesu ime satta phalā sattānisaṃsā pāṭikaṅkhā”ti. Tatiyaṃ.
漢巴經文比對(莊春江作):