經號:   
   (SN.35.88 更新)
相應部35相應88經/富樓那經(處相應/處篇/修多羅)(莊春江譯)
  那時,尊者富樓那去見世尊,抵達後……(中略)在一旁坐好後,尊者富樓那對世尊這麼說:
  「大德!請世尊簡要地教導我法,我聽聞世尊的法後,能住於獨處、隱退、不放逸、熱心、自我努力,那就好了!」
  「富樓那!有能被眼識知,令人想要的、可愛的、合意的、可愛樣子的、伴隨欲的、貪染的色,如果比丘歡喜、歡迎、持續固持它;當歡喜、歡迎、持續固持它時,則生起歡喜,我說:『富樓那!歡喜,則苦集。』
  ……(中略)富樓那!有舌所識知……(中略)富樓那!有能被意識知,令人想要的、可愛的、合意的、可愛樣子的、伴隨欲的、貪染的法,如果比丘歡喜、歡迎、持續固持它;當歡喜、歡迎、持續固持它時,則生起歡喜,我說:『富樓那!歡喜集,則苦集。』
  富樓那!有能被眼識知,令人想要的、可愛的、合意的、可愛樣子的、伴隨欲的、貪染的色,如果比丘不歡喜、不歡迎、不持續固持;當他不歡喜、不歡迎、不持續固持時,則歡喜被滅,我說:『富樓那!歡喜,則苦滅。』
  ……(中略)富樓那!有能被意識知,令人想要的、可愛的、合意的、可愛樣子的、伴隨欲的、貪染的法,如果比丘不歡喜、不歡迎、不持續固持;不歡喜、不歡迎、不持續固持後,則歡喜被滅,我說:『富樓那!歡喜滅,則苦滅。』
  富樓那!被我這些簡要的教誡所教誡,你將住到什麼地方去?」
  「大德!有個叫輸南巴蘭陀的地方,我將住到那裡去。」
  「富樓那!輸南巴蘭陀人凶惡,富樓那!輸南巴蘭陀人粗暴,富樓那!如果輸南巴蘭陀人辱罵、誹謗你,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人辱罵、誹謗我,在那裡,我將這麼想:『輸南巴蘭陀人是善的,輸南巴蘭陀人是極善的,他們沒以拳打我。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「但,富樓那!如果輸南巴蘭陀人以拳打你,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人以拳打我,在那裡,我將這麼想:『輸南巴蘭陀人是善的,輸南巴蘭陀人是極善的,他們沒以土塊打我。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「但,富樓那!如果輸南巴蘭陀人以土塊打你,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人以土塊打我,在那裡,我將這麼想:『輸南巴蘭陀人是善的,輸南巴蘭陀人是極善的,他們沒以棍棒打我。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「但,富樓那!如果輸南巴蘭陀人以棍棒打你,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人以棍棒打我,在那裡,我將這麼想:『輸南巴蘭陀人是善的,輸南巴蘭陀人是極善的,他們沒以刀殺我。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「但,富樓那!如果輸南巴蘭陀人以刀殺你,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人以刀殺我,在那裡,我將這麼想:『輸南巴蘭陀人是善的,輸南巴蘭陀人是極善的,他們沒以利刃奪我性命。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「但,富樓那!如果輸南巴蘭陀人以利刃奪你性命,富樓那!在那裡,你將怎麼想?」
  「大德!如果輸南巴蘭陀人以利刃奪我性命,在那裡,我將這麼想:『有那以這身體與生命為厭惡、慚恥、嫌惡的世尊弟子遍求殺手,但我卻不求而得。』世尊!在那裡,我將這麼想,善逝!在那裡,我將這麼想。」
  「富樓那!!好!具備這調御與寂靜,你將能住在輸南巴蘭陀地區。富樓那!現在,你考量適當的時間[出發]吧。」
  那時,尊者富樓那歡喜、隨喜世尊所說後,起座向世尊問訊,然後作右繞,接著收拾好住所,然後取衣鉢,向輸南巴蘭陀地方出發遊行。次第進行遊行,抵達輸南巴蘭陀地方,在那裡,尊者富樓那就住在輸南巴蘭陀地方。
  那時,尊者富樓那就在那個雨季裡,使五百位優婆塞知道;就在那個雨季裡,使五百位優婆夷知道;就在那個雨季裡,他證得三明;就在那個雨季裡,他般涅槃
  那時,眾多比丘去見世尊,……(中略)。
  在一旁坐好後,那些比丘對世尊這麼說:
  「大德!那位被世尊簡要教誡所教誡,名叫富樓那的善男子死了,他往生哪一趣呢?未來的命運怎樣呢?」
  「比丘們!賢智者富樓那善男子,依法、隨法而行,在法上不困擾我。比丘們!善男子富樓那已般涅槃了。」
SN.35.88/(5). Puṇṇasuttaṃ
   88. Atha kho āyasmā puṇṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā …pe… ekamantaṃ nisinno kho āyasmā puṇṇo bhagavantaṃ etadavoca– “sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.
   “Santi kho, puṇṇa, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṃ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī. ‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi …pe… santi kho, puṇṇa, jivhāviññeyyā rasā …pe… santi kho, puṇṇa, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṃ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī. ‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi.
   “Santi kho, puṇṇa, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, tassa taṃ anabhinandato anabhivadato anajjhosāya tiṭṭhato nirujjhati nandī. ‘Nandinirodhā dukkhanirodho, puṇṇā’ti vadāmi …pe… santi kho, puṇṇa, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, tassa taṃ anabhinandato anabhivadato anajjhosāya tiṭṭhato nirujjhati nandī. ‘Nandinirodhā dukkhanirodho, puṇṇā’ti vadāmi.
   “Iminā tvaṃ, puṇṇa, mayā saṃkhittena ovādena ovadito katamasmiṃ janapade viharissasī”ti? “Atthi, bhante, sunāparanto nāma janapado, tatthāhaṃ viharissāmī”ti.
   “Caṇḍā kho, puṇṇa, sunāparantakā manussā; pharusā kho, puṇṇa, sunāparantakā manussā. Sace taṃ, puṇṇa, sunāparantakā manussā akkosissanti paribhāsissanti, tatra te, puṇṇa, kinti bhavissatī”ti?
   “Sace maṃ, bhante, sunāparantakā manussā akkosissanti paribhāsissanti, tatra me evaṃ bhavissati– ‘bhaddakā vatime sunāparantakā manussā, subhaddakā vatime sunāparantakā manussā, yaṃ me nayime pāṇinā pahāraṃ dentī’ti. Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sace pana te, puṇṇa, sunāparantakā manussā pāṇinā pahāraṃ dassanti, tatra pana te, puṇṇa, kinti bhavissatī”ti?
   “Sace me, bhante, sunāparantakā manussā pāṇinā pahāraṃ dassanti, tatra me evaṃ bhavissati – ‘bhaddakā vatime sunāparantakā manussā, subhaddakā vatime sunāparantakā manussā, yaṃ me nayime leḍḍunā pahāraṃ dentī’ti. Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sace pana te, puṇṇa, sunāparantakā manussā leḍḍunā pahāraṃ dassanti, tatra pana te, puṇṇa, kinti bhavissatī”ti?
   “Sace me, bhante, sunāparantakā manussā leḍḍunā pahāraṃ dassanti, tatra me evaṃ bhavissati – ‘bhaddakā vatime sunāparantakā manussā, subhaddakā vatime sunāparantakā manussā, yaṃ me nayime daṇḍena pahāraṃ dentī’ti Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sace pana puṇṇa, sunāparantakā manussā daṇḍena pahāraṃ dassanti, tatra pana te, puṇṇa, kinti bhavissatī”ti?
   “Sace me, bhante, sunāparantakā manussā daṇḍena pahāraṃ dassanti, tatra me evaṃ bhavissati – ‘bhaddakā vatime sunāparantakā manussā, subhaddakā vatime sunāparantakā manussā, yaṃ me nayime satthena pahāraṃ dentī’ti. Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sace pana te, puṇṇa, sunāparantakā manussā satthena pahāraṃ dassanti, tatra pana te, puṇṇa, kinti bhavissatī”ti?
   “Sace me, bhante, sunāparantakā manussā satthena pahāraṃ dassanti, tatra me evaṃ bhavissati – ‘bhaddakā vatime sunāparantakā manussā, subhaddakā vatime sunāparantakā manussā, yaṃ maṃ nayime tiṇhena satthena jīvitā voropentī’ti. Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sace pana taṃ, puṇṇa, sunāparantakā manussā tiṇhena satthena jīvitā voropessanti, tatra pana te, puṇṇa, kinti bhavissatī”ti?
   “Sace maṃ, bhante, sunāparantakā manussā tiṇhena satthena jīvitā voropessanti, tatra me evaṃ bhavissati– ‘santi kho tassa bhagavato sāvakā kāyena ca jīvitena ca aṭṭīyamānā harāyamānā jigucchamānā satthahārakaṃ pariyesanti, taṃ me idaṃ apariyiṭṭhaññeva satthahārakaṃ laddhan’ti. Evamettha, bhagavā, bhavissati; evamettha, sugata, bhavissatī”ti.
   “Sādhu sādhu, puṇṇa! Sakkhissasi kho tvaṃ, puṇṇa, iminā damūpasamena samannāgato sunāparantasmiṃ janapade vatthuṃ. Yassa dāni tvaṃ, puṇṇa, kālaṃ maññasī”ti.
   Atha kho āyasmā puṇṇo bhagavato vacanaṃ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sunāparanto janapado tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sunāparanto janapado tadavasari. Tatra sudaṃ āyasmā puṇṇo sunāparantasmiṃ janapade viharati. Atha kho āyasmā puṇṇo tenevantaravassena pañcamattāni upāsakasatāni paṭivedesi. Tenevantaravassena pañcamattāni upāsikāsatāni paṭivedesi. Tenevantaravassena tisso vijjā sacchākāsi. Tenevantaravassena parinibbāyi.
   Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu …pe… ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ– “yo so, bhante, puṇṇo nāma kulaputto bhagavatā saṃkhittena ovādena ovadito, so kālaṅkato. Tassa kā gati ko abhisamparāyo”ti?
   “Paṇḍito, bhikkhave, puṇṇo kulaputto, paccapādi dhammassānudhammaṃ, na ca maṃ dhammādhikaraṇaṃ vihesesi. Parinibbuto, bhikkhave, puṇṇo kulaputto”ti. Pañcamaṃ.
漢巴經文比對(莊春江作):