經號:   
   (SN.35.26 更新)
相應部35相應26經/不遍知經第一(處相應/處篇/修多羅)(莊春江譯)
  「比丘們!一切的不自證、不遍知不離貪、不捨斷,不能有苦的滅盡。
  而,比丘們!什麼是一切的不自證、不遍知、不離貪、不捨斷不能有苦的滅盡呢?
  比丘們!眼的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  色的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  眼識的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  眼觸的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  凡以這眼觸為緣生起的或樂、或苦、或不苦不樂受的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  ……(中略)舌的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。味道……(中略)舌識……(中略)舌觸……(中略)凡以這舌觸為緣生起的或樂、或苦、或不苦不樂受的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。身……(中略)意的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。法……(中略)意識……(中略)意觸……(中略)凡以這意觸為緣生起的或樂、或苦、或不苦不樂受的不自證、不遍知、不離貪、不捨斷,不能有苦的滅盡。
  比丘們!一切的不自證、不遍知、不離貪、不捨斷,則不能有苦的滅盡。
  比丘們!一切的自證、遍知、離貪、捨離,能有苦的滅盡。
  而,比丘們!什麼是一切的自證、遍知、離貪、捨離能有苦的滅盡呢?
  比丘們!眼的自證、遍知、離貪、捨離,能有苦的滅盡。
  色的自證、遍知、離貪、捨離,能有苦的滅盡。
  眼識的自證、遍知、離貪、捨離,能有苦的滅盡。
  眼觸的自證、遍知、離貪、捨離,能有苦的滅盡。
  凡以這眼觸為緣生起的或樂、或苦、或不苦不樂受的自證、遍知、離貪、捨離,能有苦的滅盡。
  ……(中略)舌的自證、遍知、離貪、捨離,能有苦的滅盡。味道……(中略)舌識……(中略)舌觸……(中略)凡以這舌觸為緣生起的或樂、或苦、或不苦不樂受的自證、遍知、離貪、捨離,能有苦的滅盡。身……(中略)意的自證、遍知、離貪、捨離,能有苦的滅盡。法……(中略)意識……(中略)意觸……(中略)凡以這意觸為緣生起的或樂、或苦、或不苦不樂受的自證、遍知、離貪、捨離,能有苦的滅盡。
  比丘們!一切的自證、遍知、離貪、捨離,能有苦的滅盡。」
SN.35.26/(4). Paṭhama-aparijānanasuttaṃ
   26. “Sabbaṃ bhikkhave, anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Kiñca, bhikkhave, anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya? Cakkhuṃ, bhikkhave, anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Rūpe anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Cakkhuviññāṇaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Cakkhusamphassaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya …pe… jivhaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Rase …pe… jivhāviññāṇaṃ …pe… jivhāsamphassaṃ …pe… yampidaṃ jivhāsamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Kāyaṃ …pe… manaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Dhamme …pe… manoviññāṇaṃ …pe… manosamphassaṃ …pe… yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Idaṃ kho, bhikkhave, sabbaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya.
   “Sabbañca kho, bhikkhave, abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Kiñca bhikkhave, sabbaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya? Cakkhuṃ, bhikkhave, abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Rūpe abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Cakkhuviññāṇaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Cakkhusamphassaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya …pe… jivhaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Rase …pe… jivhāviññāṇaṃ …pe… jivhāsamphassaṃ …pe… yampidaṃ jivhāsamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Kāyaṃ …pe… manaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Dhamme …pe… manoviññāṇaṃ …pe… manosamphassaṃ …pe… yampidaṃ manosamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tampi abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāya. Idaṃ kho, bhikkhave, sabbaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā”ti. Catutthaṃ.
漢巴經文比對(莊春江作):