經號:   
   (SN.12.62 更新)
相應部12相應62經/未受教導經第二(因緣相應/因緣篇/修多羅)(莊春江譯)
  住在舍衛城……(中略)。
  「比丘們!未受教導的一般人或能在這四大之身上離染、解脫,那是什麼原因呢?比丘們![因為]這四大之身的成長與衰老;拿起與丟棄被看得見,因此,在那裡,未受教導的一般人或能厭、離染、解脫。
  而,比丘們!對那被這樣稱為『心』、『意』、『識』的,在那裡,未受教導的一般人不能厭、離染、解脫,那是什麼原因呢?比丘們!因為長久以來,『這是我的我是這個這是我的真我。』被未受教導的一般人所固執、執為我所有、執取,因此,在那裡,未受教導的一般人不能厭、離染、解脫。
  比丘們!寧願未受教導的一般人會著手於這四大身為我,而不是這個心,那是什麼原因呢?比丘們![因為]四大身一年的住立,二年、三年、四年、五年、十年、二十年、三十年、四十年、五十年、一百年,或更久的住立被看得見,而,比丘們!那被這樣稱為心、意、識的,日以繼夜依一個生起,依另一個被滅
  在那裡,比丘們!已受教導的聖弟子這樣善如理作意緣起:『像這樣,當這個存在了,則有那個;以這個的生起,則那個生起;當這個不存在了,則沒有那個;以這個的滅,則那個被滅。』
  比丘們!緣能感受樂之觸而生起樂受,就以那能感受樂之觸的滅,則對應於它的受:緣能感受樂之觸所生起的樂受,它被滅,它被平息。
  比丘們!緣能感受苦之觸而生起苦受,就以那能感受苦之觸的滅,則對應於它的受:緣能感受苦之觸所生起的苦受,它被滅,它被平息。
  比丘們!緣能感受不苦不樂之觸而生起不苦不樂受,就以那能感受不苦不樂之觸的滅,則對應於它的受:緣能感受不苦不樂之觸所生起的不苦不樂受,它被滅,它被平息。
  比丘們!猶如兩木柴的結合磨擦,生熱著火,就以那兩木柴的分離作異,則對應於它的熱,它被滅,它被平息。同樣的,比丘們!緣能感受樂之觸而生起樂受,就以那能感受樂之觸的滅,則對應於它的受:緣能感受樂之觸所生起的樂受,它被滅,它被平息。……(中略)緣能感受不苦不樂之觸而生起不苦不樂受,就以那能感受不苦不樂之觸的滅,則對應於它的受:緣能感受不苦不樂之觸所生起的不苦不樂受,它被滅,它被平息。
  比丘們!當這麼看時,已受教導的聖弟子在觸上厭,在受上厭,在想上厭,在行上厭,在識上厭;厭者離染,經由離貪而解脫,當解脫時,有『[這是]解脫』之智,他了知:『出生已盡梵行已完成應該作的已作不再有這樣[輪迴]的狀態了。』」
SN.12.62/(2). Dutiya-assutavāsuttaṃ
   62. Sāvatthiyaṃ viharati …pe… “assutavā, bhikkhave, puthujjano imasmiṃ cātumahābhūtikasmiṃ kāyasmiṃ nibbindeyyapi virajjeyyapi vimucceyyapi. Taṃ kissa hetu? Dissati, bhikkhave, imassa cātumahābhūtikassa kāyassa ācayopi apacayopi ādānampi nikkhepanampi Tasmā tatrāssutavā puthujjano nibbindeyyapi virajjeyyapi vimucceyyapi. Yañca kho etaṃ, bhikkhave, vuccati cittaṃ itipi, mano itipi, viññāṇaṃ itipi, tatrāssutavā puthujjano nālaṃ nibbindituṃ nālaṃ virajjituṃ nālaṃ vimuccituṃ. Taṃ kissa hetu? Dīgharattañhetaṃ, bhikkhave, assutavato puthujjanassa ajjhositaṃ mamāyitaṃ parāmaṭṭhaṃ– ‘etaṃ mama, esohamasmi, eso me attā’ti. Tasmā tatrāssutavā puthujjano nālaṃ nibbindituṃ nālaṃ virajjituṃ nālaṃ vimuccituṃ”.
   “Varaṃ, bhikkhave, assutavā puthujjano imaṃ cātumahābhūtikaṃ kāyaṃ attato upagaccheyya, na tveva cittaṃ. Taṃ kissa hetu? Dissatāyaṃ, bhikkhave, cātumahābhūtiko kāyo ekampi vassaṃ tiṭṭhamāno dvepi vassāni tiṭṭhamāno tīṇipi vassāni tiṭṭhamāno cattāripi vassāni tiṭṭhamāno pañcapi vassāni tiṭṭhamāno dasapi vassāni tiṭṭhamāno vīsatipi vassāni tiṭṭhamāno tiṃsampi vassāni tiṭṭhamāno cattārīsampi vassāni tiṭṭhamāno paññāsampi vassāni tiṭṭhamāno vassasatampi tiṭṭhamāno, bhiyyopi tiṭṭhamāno. Yañca kho etaṃ, bhikkhave, vuccati cittaṃ itipi, mano itipi, viññāṇaṃ itipi, taṃ rattiyā ca divasassa ca aññadeva uppajjati aññaṃ nirujjhati.
   “Tatra bhikkhave, sutavā ariyasāvako paṭiccasamuppādaṃyeva sādhukaṃ yoniso manasi karoti– ‘iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati; imasmiṃ asati idaṃ na hoti, imassa nirodhā idaṃ nirujjhatī’ti. Sukhavedaniyaṃ, bhikkhave, phassaṃ paṭicca uppajjati sukhavedanā. Tasseva sukhavedaniyassa phassassa nirodhā yaṃ tajjaṃ vedayitaṃ sukhavedaniyaṃ phassaṃ paṭicca uppannā sukhavedanā sā nirujjhati sā vūpasammati. Dukkhavedaniyaṃ, bhikkhave, phassaṃ paṭicca uppajjati dukkhavedanā. Tasseva dukkhavedaniyassa phassassa nirodhā yaṃ tajjaṃ vedayitaṃ dukkhavedaniyaṃ phassaṃ paṭicca uppannā dukkhavedanā sā nirujjhati sā vūpasammati. Adukkhamasukhavedaniyaṃ, bhikkhave, phassaṃ paṭicca uppajjati adukkhamasukhavedanā. Tasseva adukkhamasukhavedaniyassa phassassa nirodhā yaṃ tajjaṃ vedayitaṃ adukkhamasukhavedaniyaṃ phassaṃ paṭicca uppannā adukkhamasukhavedanā sā nirujjhati sā vūpasammati.
   “Seyyathāpi bhikkhave, dvinnaṃ kaṭṭhānaṃ saṅghaṭṭanasamodhānā usmā jāyati tejo abhinibbattati. Tesaṃyeva dvinnaṃ kaṭṭhānaṃ nānākatavinibbhogā yā tajjā usmā sā nirujjhati sā vūpasammati; evameva kho, bhikkhave, sukhavedaniyaṃ phassaṃ paṭicca uppajjati sukhavedanā. Tasseva sukhavedaniyassa phassassa nirodhā yaṃ tajjaṃ vedayitaṃ sukhavedaniyaṃ phassaṃ paṭicca uppannā sukhavedanā sā nirujjhati sā vūpasammati …pe… adukkhamasukhavedaniyaṃ phassaṃ paṭicca uppajjati adukkhamasukhavedanā. Tasseva adukkhamasukhavedaniyassa phassassa nirodhā yaṃ tajjaṃ vedayitaṃ adukkhamasukhavedaniyaṃ phassaṃ paṭicca uppannā adukkhamasukhavedanā sā nirujjhati sā vūpasammati.
   “Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako phassepi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati; nibbindaṃ virajjati, virāgā vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī”ti. Dutiyaṃ.
漢巴經文比對(莊春江作):
  「異生,異滅(SA.290)」(依一個生起,依另一個被滅),參看SA.289/SN.12.61。