北傳:雜阿含724經 南傳:相應部46相應3經 關涉主題:生活/侍奉有德尊長 (更新)
雜阿含724經[正聞本921經/佛光本736經](覺支相應/道品誦/修多羅)(莊春江標點)
  如是我聞
  一時住舍衛國祇樹給孤獨園。
  爾時,世尊告諸比丘
  「若比丘持戒修德、、成真實法,見此人者,多得果報,若復聞者!若隨憶念者,隨出家者,多得功德,況復親近、恭敬、奉事!所以者何?親近、奉事如是人者,時時得聞深妙之法;得聞深法已,成就二正:身正及心正,方便修習覺分,修習已,修習滿足……乃至捨覺分修習滿足。」
  佛說此經已,諸比丘聞佛所說,歡喜奉行。

相應部46相應3經/戒經(覺支相應/大篇/修多羅)(莊春江譯)
  「比丘們!凡那些戒具足、定具足、智具足、解脫具足、解脫智見具足的比丘,比丘們!我說:即使那些比丘的看見也是多助益的。比丘們!我說:即使那些比丘的聽聞也是多助益的。比丘們!我說:即使那些比丘的往見也是多助益的。比丘們!我說:即使那些比丘的侍奉也是多助益的。比丘們!我說:即使那些比丘的隨念(回憶)也是多助益的。比丘們!我說:即使跟隨那些比丘的出家也是多助益的。那是什麼原因?比丘們!聽聞像這樣比丘的法後,住於以二種遠離成為遠離者:身遠離與心遠離。那位住於像這樣遠離者隨念、隨尋思那個法。
  比丘們!凡在住於像這樣遠離的比丘隨念、隨尋思那個法時,在那時,比丘的念覺支被發動,在那時,比丘修習念覺支,在那時,比丘的念覺支走到修習圓滿。
  那位住於像這樣念者以慧考察(簡擇)、伺察、來到審慮那個法。比丘們!凡在住於像這樣念的比丘以慧考察、伺察、來到審慮那個法時,在那時,比丘的擇法覺支被發動,在那時,比丘修習擇法覺支,在那時,比丘的擇法覺支走到修習圓滿。
  那位以慧考察、伺察、來到審慮那個法者的不退縮的活力被發動。比丘們!凡在比丘以慧考察、伺察、來到審慮那個法的不退縮的活力被發動時,在那時,比丘的活力覺支被發動,在那時,比丘修習活力覺支,在那時,比丘的活力覺支走到修習圓滿。
  活力被發動者精神的喜生起。比丘們!凡在活力被發動比丘的精神的喜生起時,在那時,比丘的喜覺支被發動,在那時,比丘修習喜覺支,在那時,比丘的喜覺支走到修習圓滿。
  意喜者的身變得寧靜(輕安),心也變得寧靜。比丘們!凡在意喜比丘的身變得寧靜、心也變得寧靜時,在那時,比丘的寧靜覺支被發動,在那時,比丘修習寧靜覺支,在那時,比丘的寧靜覺支走到修習圓滿。
  身寧靜者、有樂者的心入定。比丘們!凡在身寧靜、有樂比丘的心入定時,比丘的覺支被發動,在那時,比丘修習定覺支,在那時,比丘的定覺支走到修習圓滿。
  那位心像這樣得定者成為善旁觀者。比丘們!凡在比丘心像這樣得定者成為善旁觀者時,在那時,比丘的平靜覺支被發動,在那時,比丘修習平靜覺支,在那時,比丘的平靜覺支走到修習圓滿。
  比丘們!在七覺支上這樣已修習;在七覺支上這樣已多作時,七果、七效益能被預期,哪七果、七效益呢?
  在當生提前達成完全智
  如果在當生未提前達成完全智,那麼在死時達成完全智。
  如果在當生未提前達成完全智,如果在死時未達成完全智,那麼以五下分結的滅盡,成為中般涅槃者。
  如果在當生未提前達成完全智,如果在死時未達成完全智,如果以五下分結的滅盡,未成為中般涅槃者,那麼以五下分結的滅盡,成為生般涅槃者。
  如果在當生未提前達成完全智,如果在死時未達成完全智,如果以五下分結的滅盡,未成為中般涅槃者,如果以五下分結的滅盡,未成為生般涅槃者,那麼以五下分結的滅盡,成為無行般涅槃者。
  如果在當生未提前達成完全智,如果在死時未達成完全智,如果以五下分結的滅盡,未成為中般涅槃者,如果以五下分結的滅盡,未成為生般涅槃者,如果以五下分結的滅盡,未成為無行般涅槃者,那麼以五下分結的滅盡,成為有行般涅槃者。
  如果在當生未提前達成完全智,如果在死時未達成完全智,如果以五下分結的滅盡,未成為中般涅槃者,如果以五下分結的滅盡,未成為生般涅槃者,如果以五下分結的滅盡,未成為無行般涅槃者,如果以五下分結的滅盡,未成為有行般涅槃者,那麼以五下分結的滅盡,成為上流到阿迦膩吒者。
  比丘們!這樣,在七覺支已修習;七覺支這樣已多作時,這些七果、七效益能被預期。」

巴利語經文(台灣嘉義法雨道場流通的word版本)
SN.46.3/(3) Sīlasuttaṃ
   184. “Ye te, bhikkhave, bhikkhū sīlasampannā samādhisampannā ñāṇasampannā vimuttisampannā vimuttiñāṇadassanasampannā, dassanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; savanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; upasaṅkamanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; payirupāsanampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; anussatimpāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi; anupabbajjampāhaṃ, bhikkhave, tesaṃ bhikkhūnaṃ bahukāraṃ vadāmi. Taṃ kissa hetu? Tathārūpānaṃ, bhikkhave, bhikkhūnaṃ dhammaṃ sutvā dvayena vūpakāsena vūpakaṭṭho viharati– kāyavūpakāsena ca cittavūpakāsena ca. So tathā vūpakaṭṭho viharanto taṃ dhammaṃ anussarati anuvitakketi.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathā vūpakaṭṭho viharanto taṃ dhammaṃ anussarati anuvitakketi, satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. So tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati, dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; dhammavicayasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Tassa taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ, vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; vīriyasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Āraddhavīriyassa uppajjati pīti nirāmisā.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā, pītisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; pītisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; pītisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Pītimanassa kāyopi passambhati, cittampi passambhati.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno pītimanassa kāyopi passambhati cittampi passambhati, passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; passaddhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Passaddhakāyassa sukhino cittaṃ samādhiyati.
   “Yasmiṃ samaye, bhikkhave, bhikkhuno passaddhakāyassa sukhino cittaṃ samādhiyati, samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti samādhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti.
   “Yasmiṃ samaye, bhikkhave, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti, upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti; upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti; upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.
   “Evaṃ bhāvitesu kho, bhikkhave, sattasu sambojjhaṅgesu evaṃ bahulīkatesu satta phalā sattānisaṃsā pāṭikaṅkhā. Katame satta phalā sattānisaṃsā? Diṭṭheva dhamme paṭikacca aññaṃ ārādheti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, atha maraṇakāle aññaṃ ārādheti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā sasaṅkhāraparinibbāyī hoti. No ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā asaṅkhāraparinibbāyī hoti, no ce pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā sasaṅkhāraparinibbāyī hoti, atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā uddhaṃsoto hoti akaniṭṭhagāmī. Evaṃ bhāvitesu kho, bhikkhave, sattasu bojjhaṅgesu evaṃ bahulīkatesu ime satta phalā sattānisaṃsā pāṭikaṅkhā”ti. Tatiyaṃ.
南北傳經文比對(莊春江作):